CQ…Clark Here

Thoughts and opinions. LOTS of opinions.

Archive for the tag “grace”

Oh, I am REAL good at right and wrong. But nicey-nice? Uh…

I have been corresponding with a friend for a while on an issue that we both are working on.  John is my accountability partner with internet use and so on, and I would be so far from where I am if not for him.  Over time I have had several guys to whom I made myself accountable, and I am so grateful for their work and prayers.  So, thank you to Randy, Carl, Doug, and John.  May God richly bless you for taking the time to work with a hard head like me on such a difficult issue.  I remain a “work in progress,” but any success I have had is due to your prayers and work.  Thank you.

Anyhow, my correspondence with John took a turn in an interesting direction the past couple days.  We have come to a point in our discussion where the focus is on matching Biblical Grace with Biblical Truth, and not as separate issues.  This is what John said:

“Grace and truth often appear to be in conflict with each other and yet Jesus was FULL of both at the same time.

At the risk of offending you and apologies if I do, you are FULL of truth and light on grace. We need to be FULL of both and that’s so very hard (seemingly impossible) to do.”
A couple of weeks ago our Pastor, Bob Klecan, gave a message that I discussed earlier (see my earlier post, “Exclusive? Definitely.  Inclusive?  Even more so,” put up on August 19).  In just a sentence or two, his point was basically this: do I want to win a point, or do I want to make a mark for eternity?  And this is a difficult issue for me.
This past Sunday, Pastor Bob made a point that I paraphrase in this way:
“Christianity is unique from other religions in this way: other religions offer advice on what I must do so that in the end God may accept me.  Christianity says that I CANNOT earn my place with God.  ALL I MUST DO is accept the gift of God’s salvation through the finished work of Jesus Christ.  All I must do is repent, NOT first from my sins, but from my righteousness; from that which I think makes me ‘good enough’ to stand before God.  THAT is the ‘gospel;’ THAT is God’s Good news.”
Although the previous point is no problem for me, the others above are issues I have struggled with for a long time.  If one is familiar with the Bible’s New Testament, one is familiar with various personalities.  The Apostle John is rather a dreamer, a mystic.  He appeals to many “artsy” people, but for me he’s a bit too touchy-feely.  Ick.  At the risk of catching rocks, I just don’t identify with John.  Paul, I like.  Straightforward, intellectual, I like to read his stuff.  I like his mind, and I like his logic.  But of all the characters in the New Testament, I probably identify with Peter the most.  Peter, the impulsive one.  Peter the hard-head.  Peter the one-hundred percent committed one that was willing to jump into a sword fight and die with or for the unmistakable Messiah.  Peter, the one who denied that same savior not once, but three times in a matter of a couple of hours.  That’s me.  So the issue of grace and truth is a difficult one.  Truth?  Easy!  Grace?  Not so much.  Also, I want to point out that there are people on Facebook in particular that I really care about and although we disagree, I would never want to hurt them.  With them, it is no chore to be “nicer.”  I love them, and enjoy the debate, but harsh?  I just don’t want to be that to them.
In this post, I talk about two issues: divorce and pornography, and I need to make a couple of points now.  First, I think pornography wrong in each and every instance.  It’s pretty clear according to scripture that looking at someone not your spouse with lust is as destructive and sinful as adultery.  So in no case is porn ever ok.  Divorce is not so cut and dried.  Scripture maintains a few instances where divorce is acceptable, if not ideal.  For the sake of brevity, I would count those reasons as a partner’s infidelity and one suffering abuse.  Further, if one is divorced, so be it.  I have no condemnation for anyone in that place.  But I think in our “no fault” society, we are far too quick to dump someone for any reason what so ever.  And that is what I’m talking about below.
Edited, I responded to John’s email (above) in this way:
Ok, pretty much my whole life I’ve been angry, but I’m not sure exactly at what.  My Dad used to tell me (a lot) that I was going to wind up in jail if I didn’t get my temper under control, so this is not a new phenomenon.  Further, I have always had a strong sense of justice.  Mom used to tell of me coming home from school and after watching kids pick on other kids that were weaker or whatever, talking about how that wasn’t fair.  Finally, I do tend to see things in black and white.  It’s right or it’s wrong, and if it’s wrong, then it’s wrong.  Period.  This part serves me well with things like fidelity and purity, but maybe not so much in my relationship with people.
Now, that having been said, I have long maintained  that I don’t care what you think, or what I think, or what anyone thinks; what does the Word of God SAY?  And if something is spelled out as right or wrong, then there it is.
And here’s where all of the above clashes.  On controversial issues of the day, I have little patience for a unitarian approach, whereby if that’s what one wants to do, well, that’s just fine.  But I also recognize that the “hammer” approach doesn’t often win a lot of converts (or friends for that matter).  So, where does that leave me?
I think that with people whom I trust and feel comfortable with, like Beth, and those of you in Small Group, I feel free to just say what I think, and not hold back.  But that doesn’t really give an accurate representation of what I think, who I am, how I respond, and what image I put forth to the world.  I was talking about this to Beth and she observed that I seem to have “a public face and a private face.”  True.  Especially after Bob’s sermon two weeks ago, I have been trying to be a bit “softer” in my approach on Facebook.  And for a long time, I will rant about our daughters to Beth, but when talking to them, I am much more subdued.
I think I have two issues here.  First, quite honestly, I get tired of taking it.  I get frustrated with people taking foolish or just plain wrong positions, and acting like they are morally or intellectually superior to me.  Makes me nutty. The example I gave Beth was, so if someone says, “You know what, I don’t believe two plus two equals four.  I believe it equals five,”  the response I want to give is, “Idiot, NO IT DOESN’T, AND YOU ARE DEMONSTRATABLY WRONG!!!”  But I’m supposed to say, “Well, that’s interesting.  How do you come to that conclusion?”  That is hard for me.
Second, I really struggle with this:  Who is really served by soft-pedalling the truth?  I’m just not sure.  I know I am harsh, but I struggle with being “squishy” when “capital-T” Truth is being discussed.
One example from Sunday night.  As you said earlier, I am not trying to offend, and I apologize if I do.  I noticed something that was said.  The statement was made that she has no problem with people who are divorced serving in church.  Actually, I don’t either, but like I said then, it depends on why they were divorced.  Referring to what I said above, I don’t care what anyone thinks, what does the Word of God say?  And God says, “I HATE divorce.”  Now that is pretty strong coming directly from God, and I think we are a bit cavalier about divorce.  Is divorce the unforgivable sin?  Certainly not.  But it is a serious topic that we should not just gloss over.
Most sin, I think, affects me, and only indirectly others.  Gluttony or lying being examples.  Both are wrong, both are sin, but often the main effect of either sin is directly on me.  I bear the brunt of the crushing effect of them.  But pornography or divorce very often hurt people right next to the one committing that particular sin.  I recognize that in terms of value all sins are the same, but the ripple effect, I think, is much more striking in some sin than others.
 So, where do I go from here?  Hard to say.  I am trying to be kind.  I am trying to be less harsh, less of a hammer.  But how well is that working?  I don’t know, and I am still so conflicted.  In issues where it is so clear to me, how do I let it go?  How do I show love when I think a slap is more appropriate?  It’s not enough to say that God didn’t treat me like that, or any other similar platitude.  I know these things in my head.  but I am far more a “soldier” than a “diplomat.”  God help me!  I just don’t know how to spare the sword and offer a hand.
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Exclusive? Definitely. Inclusive? Even more so.

I first feel the necessity to generally highlight my views of the Bible.  I believe the Bible is logos; the Word of God made available to us through the written word.  I recognize the difficulties in logic, timeline, and seeming “contradictions,” but I believe that the Bible is a unified whole, from Genesis to Revelation.  Although no philosopher, the teachings I tend to admire are from C.S. Lewis, G.K. Chesterton, Francis Schaeffer, and Ravi Zacharias, to name a few.  I style myself as evangelical and fundamental, utilizing the “classical” definition of both.  That is:

Evangelicalism is a Protestant Christian movement. It began in the 17th century and became an organized movement with the emergence around 1730 of the Methodists in England and the Pietists among Lutherans in Germany and Scandinavia.  It continues to draw adherents globally in the 21st century, especially in the developing world.

It is a religious movement that de-emphasizes ritual and emphasizes the piety of the individual, requiring him or her to meet certain active commitments, including:

  • The need for personal conversion (or being “born again”);
  • A high regard for biblical authority;
  • An emphasis on teachings that proclaim the saving death and resurrection of the Son of God, Jesus Christ;
  • Actively expressing and sharing the gospel.

And;

The term “fundamentalism” has its roots in the Niagara Bible Conference (1878–1897), which defined those tenets it considered fundamental to Christian belief.   The first formulation of American fundamentalist beliefs can be traced to the Niagara Bible Conference and, in 1910, to the General Assembly of the Presbyterian Church, which distilled these into what became known as the “five fundamentals”:

  • The inspiration of the Bible and the inerrancy of scripture as a result of this.
  • The virgin birth of Christ.
  • The belief that Christ’s death was the atonement for sin.
  • The bodily resurrection of Christ.
  • The historical reality of Christ’s miracles,

both from Wikipedia.  Obviously there is a ton more information regarding both on Wiki and elsewhere, but for my purposes, this will suffice, as definition and identification.

What this does not mean is that I am a rabid, shove it down someone’s throat kind of guy.  I do not believe it to be in the image of God to do so, and at best, I believe that approach counter-productive.  I believe that God loves me enough to be always present, an example, a guiding light, a beacon to find my way home when I have wandered.  I do not believe my God is interested in holding me at arm’s length until I get it right.  And since He is this for me, I should seek to be no less for those that do not believe as I do.  God is patient and kind, and I try to emulate Him with my friends who believe as I do, and those who may think I’m a bit of a nutter for believing this way.  I have friends all across the spectrum, and I like that.  My friends are precious to me, and for me to hit them over the head with my Bible every time we talk, well, we wouldn’t be friends for long, and I could hardly blame them.

This is background for a messaged presented by our pastor, Bob Klecan, last Sunday, August 12, 2012.  Another sidetrack: I have talked about Pastor Klecan before, and continue to have nothing but praise for him.  One of the smartest guys I know, he refuses to show off about it.  Humble and kind, Bob’s the real deal.  He’s a joy to talk to, and can converse on just about any topic one could wish.  And his approach to the Word of God is equally interesting.  He comes from blue-collar roots, and tailors his messages toward a blue-collar, get in the trenches and do this mentality.  Very refreshing.

Ok, back to his message.  It was entitled, “Contending for the Faith: Arrogant and Hateful?”  Although I am going to comment on that sermon, I need to add a disclaimer:  the original is much better than this paraphrase.  Anything that is good is clearly from Bob Klecan, and anything that doesn’t make much sense is clearly from me.  Also, I am still on oxycodone from my recent surgery, and therefore not firing on all cylinders (the number of which varies according to whom one is talking.  I, as an example, would think of my mind as an eight-cylinder muscle car, perhaps a Ford Mustang Boss 302.  Others would perhaps think that granting me a four-cylinder sub-compact would be generous).

Pastor Bob based his message on the Book of Jude, and although it may sound a bit frightening to think of going through an entire book of the Bible in church, it’s not so bad when one realizes that: A) Bob focuses on just a few verses at a time: and B) that the entire book of Jude is only twenty-five verses long.

He is actually doing a series on the Book of Jude, and it has been interesting, to say the least.  For me, Jude has always been kind of a throw-away, something to read quickly and move on.   It just never seemed like there was enough substance there to gain any traction.  But Pastor Bob has really added muscle to the book, and I have enjoyed it immensely.

This past week Pastor Bob started out with an observation from Jude that although Jesus is the fulfillment of Hebrew scriptures, the grace that was gifted to the human race by God was being distorted; that grace was being used as an excuse for license.  True, we are forgiven.  But that does not give us permission to do what we want, when we want.  Although God allows us to do so, this does not help us to grow in our faith, but takes us further from the ideal.  We are called, sanctified, and preserved (v. 2).  How then do we contend for the faith, as we are exhorted to do (v. 3)?  How do we contend for the faith “in a society that believes it is arrogant, hateful, and even dangerous to insist that your faith is the ‘right one,’ and to not only refuse to accept the validity of other faiths, but to also to attempt to convert others to your faith?”

The answer is two-fold.  First the explanation as to why we/I believe as we do.

The explanation is that the Good News as proclaimed by the Bible is uniquely exclusive.  Christianity (as represented by the Bible) makes unique claims, as compared to the world’s other major religions.  Christianity claims that God came to earth and lived among men, at the same time completely retaining His “God-ness” and yet at the same time He was completely man.  Christianity claims that Christ, the God-man lived a real life: that he suffered a real death while accepting every wrong thing that keeps us from a perfect God, and that after dying, he re-claimed His life, thereby defeating death.  Further, that since this is true, Christianity claims that accepting and giving oneself to Christ is the only means by which one can come into the presence of a Holy God (heaven).  Only through the acceptance of, and reliance on the gift of grace offered by God through the sacrifice of his only son, Jesus Christ may one obtain eternal life.  There are multiple verses in support of this exclusivity, suffice it to say that if Christianity is not the exclusive way to eternal life, then Christianity is useless.  It is not a good philosophy, it is not a good set of principles by which to live.  If Christianity is not true, it is worse than a waste of time, it is actually a terrible evil, pulling us away from any correct way to God, and dooming those that have chosen to follow.  But I believe it is true.  Can I prove that by formulae or direct observation?  Not really.  I can offer evidence of miracles that I have personally witnessed.  I can offer the Scriptures themselves as a unified whole.  And I rely on my faith.

The problem with the explanation is that many people stop right there, and basically live their lives as a bumper sticker.  “The Bible says it.  I believe it.  That settles it.”  That’s ok to live by, I suppose, but it doesn’t do much to speak to those with real questions.

Pastor Klecan stated that the best (and often only) answer to the question, “How do we then contend for the faith?”  is not in the explanation, but in the application.  And the application is that this faith is uniquely inclusive.  With the Bible, there is no Jew, no greek, no male or female, no racial divide, no favoritism.  All are equally needy before a righteous God, and all are equally accepted with reliance on Jesus’ sacrifice.  And for those of us who do rely on God’s grace, it is incumbent to present ourselves in a light that is worthy.  In our speech, in our actions, in what we post on Facebook, and in what we write.  This is not to say that we compromise on those areas of exclusivity, but that we reach out in love, always looking to the author and perfector of our faith, Jesus Christ.  Bob said something along the lines of, “Do we want to make a point, or do we want to point toward eternity?”  This is where I often personally stumble.  I have very definite ideas about nearly everything, and don’t often hesitate to share my thoughts, regardless of how harsh or pointed they may be.  I need (no, I must) change that attitude.  And that is a work in progress.  In fact, just this past week, a friend on Facebook kind of lit me up about a post I had passed on.  The accompanying photo was unflattering to the subject involved, and in retrospect, not necessary for the point to be made.  I hadn’t even noticed the photo, I liked the major point, so I passed it along.  My friend was rather relentless, and  when I understood how the poster came across, remembering Pastor Bob’s message, I saw I was wrong and apologized.  I told my friend that I should have seen the inherent nastiness in the photo.  She didn’t let me off the hook, she told me that I should have seen it prior to posting.  And you know what?  She was right.  I am trying to look at my posts ahead of time now.  The presentation is as important as is the message.  Like I said, “a work in progress.”

As Pastor Bob said, exclusivity and inclusivity is not, in the end, a “balancing act,” but a commitment to passionately embrace both the exclusive and the inclusive.  That we keep one foot firmly planted in each area.  That we embrace both with equal certainty.  And that we live both with equal passion.

May God grant me the ability to be His representative in love, and in peace.

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